[Pflienews] PharmFacts E-News Update: Irving on "pre-embryos" and safeguarding human life; adult stem cells yield medical cures; more...

PFLI PharmAid Center pfli at pfli.org
Mon Jun 15 15:12:07 MDT 2009



*PharmFacts E-News Update -- 15 Jun 2009 AD
*
//
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/
Adult stem cells found to cure blindness -- three patients cured
/Medical researchers at the University of New South Wales have used 
simple contact lenses cultured with stem cells from a patient's own eye 
to return sight to sufferers of corneal disease.
http://www.lifesitenews.com/ldn/2009/jun/09060411.html 
<http://ss.all.org/link.php?M=84895&N=201&L=1492&F=H>


/Adult stem cell research helping Autism
/A woman from New York has written an open letter to President Obama 
saying that stem cell research using adult stem cells has helped her 
daughter's autism. Judy DiCorcia is reporting that her daughter, Lauren, 
a 10-year-old girl with autism has improved significantly after the stem 
cell treatment and therapy in Germany in January 2009.
http://www.catholic.net/index.php?option=dedestaca&id=3084&grupo=News%20%20Media&canal=News 
<http://ss.all.org/link.php?M=84895&N=201&L=1493&F=H>


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http://www.lifeissues.net/writers/irv/irv_164safeguardinglife.html
  *"Pre-embryos" and "Pre-embryo substitutes": Safeguarding human life 
"from the very beginning"?*

Dianne N. Irving, M.A., Ph.D. 
Copyright June 8, 2009
Reproduced with Permission


    1. Introduction

How difficult it has been to "safeguard human life" from "the very 
beginning". Indeed, especially over the last 40 years or so, the value 
of human life has diminished steadily and rapidly - especially with 
regard to its "beginning". Yet even aside from the important and 
significant "personhood" debates, the Church has consistently taught 
that the mere fact that there is a living innocent human being before us 
is sufficient to safeguard the life of that human being even at its very 
beginning. Pope John Paul II often addressed this tragic trajectory of 
the loss of respect for human life, as in his encyclical Evangelium vitae:

    *Even if the presence of a spiritual soul cannot be ascertained by
    empirical data*, the results themselves of scientific research on
    the human embryo provide "a valuable indication for discerning by
    the use of reason a personal presence *at the moment of the first
    appearance of a human life*: how could a human individual not be a
    human person?" ... Furthermore, what is at stake is so important
    that, from the standpoint of moral obligation, *the mere probability
    that a human person is involved *would suffice to justify an
    absolutely clear prohibition of any intervention aimed at killing a
    human embryo. Precisely for this reason, over and above all
    scientific debates and those philosophical affirmations to which the
    Magisterium has not expressly committed itself, the Church has
    always taught and continues to teach that the result of human
    procreation, *from the first moment of its existence*, must be
    guaranteed that unconditional respect which is morally due to the
    human being in his or her totality and unity as body and spirit ...
    [Pope John Paul II, Evangelium vitae 60, On the Value and
    Inviolability of Human Life (Encyclical, March 25, 1995), at:
    http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html]
    (emphases added)

But precisely when is "the first moment of its existence"?!

Without doubt, the abuse of language, especially scientific "language", 
has shrouded clear facts about precisely when the "first moment of its 
existence is", and has hastened this drastic decline in the respect for 
human life. This linguistic abuse has been both purposeful as well as 
naively equivocal. That is, it is not just because of the willful and 
devious use of language by ardent supporters of IVF and other ARTs, 
abortion, the use of abortifacients, human embryo and human fetal 
research, human cloning, and genetic engineering, etc., but also because 
even many of those who are dedicated to this "safeguarding" themselves 
fall victim to the use of erroneous "scientific" terms. The result is an 
amazingly long list over the decades of what I have often referred to as 
"pre-embryo substitutes".

Given that this linguistic phenomenon continues unabated as we speak, it 
might be of help to remind ourselves of how very subtly these linguistic 
twists can come about so that we can be more sensitive to identifying 
them. Generally speaking, there are a number of ways that the misuse of 
simple scientific "language" can slip into our rhetoric and our thinking 
processes without notice.


    2. The "Pre-Embryo"

First, it is to be noted historically that the authors of the now 
officially rejected false scientific term "pre-embryo", which term has 
caused almost 30 years worth of a deluge of horrific and unethical 
medical policies and destructive research, were a Catholic Jesuit priest 
and a Catholic frog biologist - Fr. Richard McCormick and Clifford 
Grobstein. According to them, there is an important scientific and moral 
distinction to be made between a "human being" and a "human person". 
That is, they /agreed /that the immediate product of fertilization was a 
human /being /(a "genetic individual"), but before 14-days it was not 
yet a human person (a "developmental individual") with a rational soul, 
and thus with the same ethical and legal rights and protections as all 
other human persons. Before 14-days there was just a "pre-embryo", a 
"non-person" - and although it should be "respected", it is still 
ethical to kill this "pre-embryo" for proportionate reasons. Of course, 
this "distinction" of McCormick and Grobstein between a "human being" 
and a "human person" - as with so many other similar "distinctions" ripe 
in the bioethics literature over the years - is a false distinction, a 
"distinction" without a real difference.

This false pseudo-scientific term "pre-embryo", and its accompanying 
false term "individuality", was finally formally rejected by the 
international nomenclature committee in human embryology. That committee 
made it clear that at fertilization (sexual human reproduction), the 
"embryo" begins to exist immediately. Thus, scientifically, there is no 
such thing as a "/pre-embryo/" that exists after fertilization and 
before 14-days. There is, rather, an already existing embryo. As famous 
Swiss human embryologist, as a member of that international nomenclature 
committee, and as major contributor to the Carnegie Stages of Early 
Human Embryonic Development themselves, stated bluntly in his human 
embryology textbooks years ago:

    The term 'pre-embryo' is not used here for the following reasons:
    (1) it is *ill-defined *because it is said to end with the
    appearance of the primitive streak or to include neurulation; (2) it
    is *inaccurate *because purely embryonic cells can already be
    distinguished after a few days, as can also the embryonic (not
    pre-embryonic!) disc; (3) it is *unjustified *because the accepted
    meaning of the word embryo includes all of the first 8 weeks; (4) it
    is *equivocal *because it may convey the erroneous idea that a new
    human organism is formed at only some considerable time after
    fertilization; and (5) it was introduced in 1986 'largely for
    *public policy reasons*' (Biggers). ... Just as postnatal age begins
    at birth, *prenatal age begins at fertilization*." [Ronan O'Rahilly
    and Fabiola Muller, Human Embryology & Teratology (New York:
    Wiley-Liss, 2001), (p. 88)] (emphases added)

Of import too is that the Carnegie Stages are professionally required to 
be used by all authors in their human embryology textbooks. (You will 
also notice the full chart of the Carnegie Stages included in these same 
professional scientific textbooks, as well as the Carnegie Stage 
numerical superscripts above the less technical renditions of them used 
by these authors in textbooks meant for unsophisticated students to 
indicate for the reader where to go to find out more detailed and 
refined scientific descriptions of these stages).

However, the "pre-embryo" had already been institutionalized by then 
(even around the world), and many on both sides of the aisle were not 
happy with this formal scientific refutation of their supra-useful 
linguistic invention. For those who wanted to pursue IVF, abortion, 
research, etc., they would have to come up with some other false 
scientific terms to scientifically "justify" what they wanted to do. And 
for many on the other side of the aisle the "pre-embryo" had allowed 
them to be perceived as more "pastoral", more "empathetic", more 
"scientifically current", more "modern" and more popular, enabling them 
to "have a seat at the table". They too would turn a blind eye at the 
easily accessible accurate empirical facts of human embryology known and 
continuously internationally documented and updated for over a hundred 
years - and found in libraries all over the world, even now on the 
internet. The temptations were overwhelming.


    3. "Pre-embryo Substitutes"

And thus began "stage two" of this sort of verbal deception required to 
"scientifically" justify all manner of projects with the early human 
embryo. This "stage" I have often referred to as consisting of 
"pre-embryo substitutes". That is, the term "pre-embryo" must now 
necessarily be dropped, but the same agenda could be accomplished by 
substituting other false "science" in its place, or simply /leaving out 
/legitimate early phases of human embryonic development as if they 
didn't exist. One example of this is to claim that the "zygote" is the 
beginning of when a human being begins to exist. But this would render 
the human being already existing /before /the formation of the "zygote" 
non-existent - neither a human being nor a human person - and thus it 
could be used simply as "biological material", especially in human 
genetic engineering research, etc. This "biological entity" is often 
referred to in the literature as a "pre-zygote" - that is, what is there 
from the beginning of fertilization up to the formation of the zygote is 
not a human embryo or a human being. It is just a human "cell".

However, the Carnegie Stages of Early Human Embryonic Development make 
it clear that the "zygote" formed at the end of the process of 
fertilization is not when a new human being begins to exist. Before 
that, the developing *embryo *in Stage 1 of the Carnegie Stages begins 
with *"first contact" *of the sperm with the oocyte, followed by, 
respectively, the phases of development referred to as "the penetrated 
oocyte" and the "ootid". In other words, the new human embryo begins to 
exist at first contact, at the beginning of the process of fertilization:

    Fertilization, which takes place normally in the ampulla of the
    uterine tube [[fallopian tube]], includes *(a) contact of
    *spermatozoa with the zona pellucida of an oocyte, *penetration *of
    one or more spermatozoa through the zona pellucida and the ooplasm,
    swelling of the spermatozoal head and extrusion of the second polar
    body, *(b) *the formation of the male and female pronuclei, and *(c)
    *the beginning of the first mitotic division, or cleavage, of the
    *zygote*. ... *The three phases (a, b, and c) referred to above will
    be included here under stage 1*, /the characteristic feature of
    which is unicellularity/. (Carnegie Stages of Early Human Embryonic
    Development, p. 9, at:
    http://nmhm.washingtondc.museum/collections/hdac/stage1.pdf)
    (emphases added)

Note especially that "first contact" is included in, but precedes, the 
"penetrated oocyte" of phase (a). Given the spectacular biochemical 
events that are tripped at the moment of first contact of the sperm with 
the oocyte - events that could definitely not and do not take place in 
either a sperm or an oocyte alone - it is clear that a new substantial 
change has taken place. (It is interesting that in both biology and in 
classic realist philosophies, the identification of a new substance is 
marked in the relevant texts as "function follows form", or "action 
follows being)! That is, radically new functions or actions follow the 
formation of a radically new form - which radically new form causes 
those new functions and actions).

Another example of leaving out specific stages of early human embryonic 
development can be found in several definitions in laws and regulations. 
A classic example is the formal definitions of "fetus" and "pregnancy" 
in the federal OPRR/OHRP guidelines for the use of human subjects in 
research as both "beginning at implantation". (In fact, the "fetal" 
period does not begin until the beginning of the 9th week of 
development). In this example, then, there is no embryo at all - through 
8 weeks, /in vivo /or /in vitro/, sexually or asexually reproduced - 
gone! And all women (rather than just those undergoing IVF or ART) 
become pregnant only at implantation; before that they are not 
"pregnant" (and therefore, the use of abortifacients, embryo flushing, 
prenatal genetic diagnosis, as well as all manner of human embryo 
research, are "ethical").

Or, one can /add /to specific stages of early human embryonic 
development. In a more recent example, the order of scientific terms 
that should inclusively mean the embryo at all of its various early 
stages is shifted. Listing the term "embryo" /after /them, as if what 
came before was not an embryo, makes the embryo during those earliest of 
phases of development essentially disappear. Thus we have this following 
subtle but spurious "pre-embryo substitute" which for all the world 
sounds very prolife:

    "Embryos are no different in their essential humanity from a fetus
    in the womb, a 10-year old boy, or a 100-year old woman. At every
    stage of development, human beings (whether *zygote, blastocyst,
    embryo*, fetus, infant, adolescent or adult) retain their identity
    as an enduring being that grows toward its subsequent stage(s);
    *embryos *are integral beings structured for maturation along their
    proper time line."

So, to the casual observer, by adding the term "embryo" /after /the 
terms "zygote" and "blastocyst" - followed by "fetus", "infant", etc. -- 
it would appear that the "zygote" and the "blastocyst" are something 
/other than /an "embryo" - i.e., not yet an embryo, not yet a human 
being (much less a human person). (Not to mention that the embryo formed 
at first contact, the "penetrated oocyte" and the "ootid" are not even 
listed). And importantly also, it would seem then that only /embryos 
/(which apparently doesn't include the embryo at its earliest phases of 
development) "are integral beings structured for maturation along their 
proper time line", etc. - and not also "zygotes" and "blastocysts".

Again, one can make a "pre-embryo substitute" by articulating only one 
kind of human reproduction. For example, one can claim that /all /human 
beings begin to exist at "fertilization" or at "conception". But by 
definition, that makes all human beings reproduced asexually disappear 
(which would include one of every set of naturally occurring human 
monozygotic twins /in vivo/, and all human embryo reproduced asexually 
using the various cloning techniques, genetic engineering, etc.).

Perhaps the most daring, and most successful, "pre-embryo substitute" 
was concocted by human cloning and human embryonic stem cell researchers 
Irving Weissman, Michael West, et al. While the McCormick/Grobstein 
"pre-embryo" at least acknowledged that the immediate product of 
fertilization is a human being (it is just not a human person), for 
these researchers the immediate product of both sexual and asexual human 
reproduction is "just a cell" - not a human being, not a human organism, 
not a human embryo. And the "blastocyst" from which "stem cells" are 
derived is simply "a ball of cells". These researchers also concocted 
another way to get rid of the human embryo - in fact, they got rid of 
the human embryo and the human fetus - by making a false distinction 
between "therapeutic" and "reproductive" cloning. They claimed that the 
product of "therapeutic cloning" was just a bunch of cells; the product 
of "reproductive cloning" was a human being - but not until it was born! 
They also enjoyed defining "cloning" /only /in terms of somatic cell 
nuclear transfer (SCNT) - thus making all of the other dozens of kinds 
of human cloning techniques disappear.

Or, one can make other kinds of cloning techniques "disappear" 
linguistically by including in one definition what is really part of 
another cloning technique that they want to divert attention from. For 
example, it has been claimed that the product of SCNT is an "identical 
twin" of the donor (which is erroneous because of the "foreign" 
mitochondrial DNA left over in the enucleated oocyte used). But the real 
product of SCNT or GLNT (germ line nuclear transfer) is thus genetically 
unique (which has serious implications for patients when injecting them 
with "stem cells" from such cloned embryos - even if the donor cell is 
from the same patient). But by using the term "identical twin", the 
writers thus conflate the SCNT cloning technique with the "twinning" 
technique (i.e., blastomere separation, blastocyst splitting, embryo 
multiplication, etc.) - used now for many years in IVF/ART as 
"infertility treatments". Thus to the "average" reader, SCNT and 
"twinning" are the same.

Indeed, such "pre-embryos" and "pre-embryo substitutes" as noted above 
are particularly useful in laws and regulations involving the early 
human embryo, because often such innovatice and imaginative but false 
scientific terms used in legal definitions are legally "exclusionary" - 
and thus create useful legal loopholes. It's enough to make our 
collective heads spin!

Yet very few on either side of the aisles have been paying attention - 
for several decades now.


    4. Correct Formation of Conscience

As noted, this linguistic abuse of language concerning the early human 
embryo is an on-going concern, and ever new, inventive and imaginative 
"pre-embryo substitutes" appear almost on a daily basis. This is why it 
is important to be aware of and acknowledge the long-established and 
documented empirical facts of human embryology, for before long we will 
not even be able to define scientifically that point in time when we 
should start "safeguarding life from its very beginning". The scientific 
terms or concepts that we use will have lost all meaning and 
relationship to reality.

*And as Pope John Paul II has also warned, these linguistic twists of 
scientific terms and concepts have already had a devastating effect on 
the correct formation of conscience:*

    The end result of this is tragic: not only is the fact of the
    destruction of so many human lives still to be born or in their
    final stage extremely grave and disturbing, but no less grave and
    disturbing is the fact that conscience itself, darkened as it were
    by such widespread conditioning, is finding it increasingly
    difficult to distinguish between good and evil in what concerns the
    basic value of human life. ... [W]e need now more than ever to have
    the courage to look the truth in the eye and to call things by their
    proper name, without yielding to convenient compromises or to the
    temptation of self-deception. ... Perhaps this linguistic phenomenon
    is itself a symptom of an uneasiness of conscience. But no word has
    the power to change the reality of things. (Pope John Paul II,
    Evangelium vitae 1995, pars. 4 and 58).

Hopefully the long-known, long-documented and continuously updated 
accurate empirical starting point for determining when a human being 
begins to exist - such as those found in the Carnegie Stages and 
incorporated in professionally responsible human embryology and related 
scientific textbooks -- will not be abandoned by professionals in the 
field of human embryology. Nothing but utter chaos would ensue. But 
perhaps that is the goal.

------------------------------------------------------------------------


      For more detailed scientific and philosophical references, see
      Irving [most of these are also available at www.pfli.org]:

    * "Human Embryology and Church Teachings"
      <http://www.lifeissues.net/writers/irv/em/em_132embryologychurch1.html>(September
      15, 2008)
    * "The Carnegie Stages of Early Human Embryonic Development: Chart
      of all 23 Stages, and Detailed Descriptions of Carnegie Stages 1 -
      6"
      <http://www.lifeissues.net/writers/irv/irv_123carnegiestages2.html>(April
      22, 2006)
    * "Framing the Debates on Human Cloning and Human Embryonic Stem
      Cells: Pluripotent vs. TOTIPOTENT"
      <http://www.lifeissues.net/writers/irv/irv_100debatecloning1.html>(July
      23, 2005)
    * "Definitions of a "human organism" and a "human cell"
      <http://www.lifeissues.net/writers/irv/irv_78definitions.html>(Oct.
      3, 2004)
    * "What Human Embryo? Funniest Mental Gymnastics from Medicine and
      Research"
      <http://www.lifeissues.net/writers/irv/irv_82whathumanembryo1.html>(Oct.
      14, 2004)
    * "Analysis of Legislative and Regulatory Chaos in the U.S.: Asexual
      Human Reproduction and Genetic Engineering"
      <http://www.lifeissues.net/writers/irv/irv_81chaosasexgen1.html>(Oct.
      20, 2004)
    * "The Impact of 'Scientific Misinformation' on Other Fields:
      Philosophy, Theology, Biomedical Ethics, Public Policy"
      <http://www.lifeissues.net/writers/irv/irv_124misinformation1.html>,
      Accountability in Research, April 1993, 2(4):243-272


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